OPEN LETTER
to the Council of the Canadian Historical Association and the Canadian public
We write to express our grave disappointment with the Canadian Historical Association’s “Canada Day Statement”. The Council of the CHA claims that “the existing historical scholarship” makes it “abundantly clear” that Canada’s treatment of Indigenous peoples was genocidal and that there was “broad scholarly consensus” as to the evidence of “genocidal intent.” The CHA Council also attacks the profession in stating that historians have turned a blind eye to the tragedies that have marked Canadian history.
There are no grounds for such a claim that purports to represent the views of all of Canada’s professional historians.
The recent discovery of graves near former Indigenous residential schools is tragic evidence of what the Truth and Reconciliation Commission (TRC) documented in Volume 4 of its final report - a report that we encourage all Canadians to read. We also encourage further research into gravesites across Canada and support the completion of a register of children who died at these schools. Our commitment to interrogate the historical and ongoing legacies of residential schools and other forms of attempted assimilation is unshaken.
However, the CHA exists to represent professional historians and, as such, has a duty to represent the ethics and values of historical scholarship. In making an announcement in support of a particular interpretation of history, and in insisting that there is only one valid interpretation, the CHA’s current leadership has fundamentally broken the norms and expectations of professional scholarship.
With this coercive tactic, the CHA Council is acting as an activist organization and not as a professional body of scholars. This turn is unacceptable to us.
The issue represents a lively debate amongst scholars, many of whom differ in their assessments of this question. Differing interpretations are to be expected in a vibrant scholarly community that welcomes open debate, viewpoint diversity, and a commitment to assessing the past based on primary evidence.
By pretending that there is only one interpretation, the directors of the CHA are insulting and dismissing the scholars who have arrived at a different assessment. They are presenting the Canadian public with a purported “consensus” that does not exist.
They also are insulting the basic standards of good scholarly conduct and violating the expectations that Canadians have of academia to engage in substantive, evidence-based debate. No matter the good intentions of those who have made this statement, it is especially important that scholarly organizations remain committed to viewpoint diversity and open debate especially on issues where many feel a moral impulse to insist on a particular historical interpretation. It is precisely in situations like this that our intellectual principles are tested and must be upheld.
We demand that the CHA Council retract its statement and commit itself instead to its real mission of upholding the values of viewpoint diversity and open scholarly debate. Its job is not to promote a single “consensus” history of Canada.
We know we speak also for a multitude who fear to support this open letter for fear of endangering their tenure and promotions or who occupy official positions that prevent them from speaking out.
As the CHA celebrates its hundredth anniversary, it should honour its best traditions and act as a truly professional organization that stands unreservedly for the protection of objectivity, doubt, debate and unfettered access to the resources that will help historians shine a light on even the darkest corners of Canada’s past.
Frédéric Bastien - Collège Dawson
Éric Bédard - Université TELUQ
David J. Bercuson - University of Calgary
John Bonnett - Brock University
Robert Bothwell - University of Toronto
Félix Bouvier - Université du Québec à Trois-Rivières
Gerry Bowler - Frontier Centre for Public Policy
Patrick H. Brennan - University of Calgary
Phillip Buckner - University of London
C. P. Champion - Editor, The Dorchester Review
Marie-Aimée Cliche - Université du Québec à Montréal
Rodney Clifton - University of Manitoba
Robert Comeau - l’Université du Québec à Montreal
Terry Copp - Wilfrid Laurier University
Jack Cunningham - University of Toronto
Kenneth Dewar - Mount Saint Vincent University
Christopher Dummitt - Trent University
Patrice Dutil - Ryerson University
Lucia Ferretti - Université du Québec à Trois-Rivières
Dany Fougères - Université du Québec à Montréal
Yves Gingras - Université du Québec à Montréal
J. L. Granatstein - York University
Roger Hall - University of Western Ontario
René Hardy - Université du Québec à Trois-Rivières
Geoffrey Hayes - University of Waterloo
Michiel Horn - York University
P. Whitney Lackenbauer - Trent University
Gilles Laporte - Cégep du Vieux Montréal et l’Université du Québec à Montreal
Margaret Macmillan - University of Oxford
Susan Mann - York University
David B. Marshall - University of Calgary
Joe Martin - University of Toronto
Kathleen E. McCrone - University of Windsor
Ken McLaughlin - St. Jerome's University
Barbara Messamore - University of the Fraser Valley
J. R. Miller - University of Saskatchewan
Allen Mills - University of Winnipeg
Toby Morantz - McGill University
Doug Owram - University of British Columbia
John Pepall - Historian
Isabelle Perrault - sociologue
Stephen J. Randall - University of Calgary
John Robson - Historian
Jacques Rouillard - Université de Montréal
Jean Roy - Université du Québec à Trois-Rivières
Donald B. Smith - University of Calgary
Arthur Silver - University of Toronto
J. D. M. Stewart - Teacher and Author
Mark Theriault - Collège Dawson
Ryan Touhey - St. Jerome's University
Jonathan F. Vance - University of Western Ontario
Jean-François Veilleux - Historien
Robert J. Young - University of Winnipeg
I support the letter. Canada certainly has had its tragedies and its crimes like every other nation ever created on earth – but to describe what happened in Canada as genocide is a flagrant misuse of the word, a willful misinterpretation of Canadian history, and an insult to the many generations – of all races – who built and are building this country.
Here’s an important principle in the study of history. We’ve all heard it many times before: “Believe those who search for truth. Doubt those who find it.” Who said it? And what does it mean for our search for “truth” in our research? Well, even the search for the author requires investigation. You may think it was Andre Gide and you may be right. But there are other pretenders. My point is that historians must not fall into the trap of truth telling. History, like science, is a discipline, not a belief system. Just as Newton stood on the shoulders of giants and created a compelling, practical and comprehensive scientific discipline— that is until Einstein came along with an entirely new theory that was more accurate, viz., the Theory or Relativity and Quantum Mechanics, so too should historians yield to those whose research is better, more comprehensive and more accurate. “Certainty” as Professor Jacob Bronovski reminded us in his BBC The Ascent of Man is an impediment to knowledge. See his quotes from Auschwitz. https://www.goodreads.com/work/quotes/2069408-the-ascent-of-man
Thank you for making this statement and restoring my hope in Canadian historical scholarship.
I know several of the historians on this list well. A few I count as friends. Two were mentors. By all means, let’s discuss what constitutes genocide: there’s a huge body of theory about what the word means. But why on Earth did some fine historians associate themselves with this dumpster fire of a hellsite? Have they not seen the Dorchester Review’s Twitter feed, which is apparently run Incel MAGA troll?
I am relieved to see this excellent open letter rebutting the CHA’s nonsensical statement.